The Assurance of Salvation: Part 1
- 14 hours ago
- 3 min read
How do you know you are saved? This is a question that has
been asked over the years and many answers have been offered
by Christian thinkers and spiritual writers.
The ‘Protestant (or Puritan) work ethic’ is a concept that was
offered by sociologist Max Weber as an explanation for the economic
progress in predominantly Protestant (and especially Calvinist)
European nations.
Calvinists emphasised that the elect are saved by God’s grace according
to God’s predetermined choices. If this is the case, how can someone be
sure that he is saved? There is a measure of anxiety in such a question.
The answer, according to Weber, is found in the Calvinist values of hard
work and frugality – these lead to a degree of prosperity which, together
with the contributing virtues, give evidence that one is saved.
John Wesley offered a somewhat different answer to the persistent
question, ‘How can I know that I am saved?’ Wesley preached two
sermons – ‘The Witness of the Holy Spirit’ and ‘The Witness of Our
Own Spirit’ to address this question.
Wesley offered a middle way (via media) between extreme
objectivism and extreme subjectivism. The songs we sing illustrate this:
for instance, “Jesus loves me this I know, for the Bible tells me so”
places confident knowledge in what the Bible says. This addresses the idea of not relying on your feelings, but trusting in the facts.
In another direction, the chorus, “You ask me how I know He
lives … He lives within my heart” connects confident knowledge with
subjective experience.
Going too far in either of these directions can result in serious
problems. Wesley saw this in his own time.
On the one hand there were the extreme rationalists who embraced
deism, which had no place for any idea of God’s present interaction
and communication with us. Wesley warned against a religion of “mere
formality” with no power. On the other hand there were enthusiasts
who were “liable to run into all the wildness of enthusiasm”.
Wesley turned to Scripture to find guidance and a satisfactory
pastoral solution. Romans 8:16 assures us that “the Spirit himself
testifies with our spirit that we are the children of God.” This is one of
the important aspects of the Holy Spirit’s work in us. Wesley found this
to be true in his and others’ experience. He wrote:
By the testimony of the Spirit, I mean, an inward impression
on the soul whereby the Spirit of God immediately and
directly witnesses to my spirit, that I am a child of God;
that Jesus Christ hath loved me, and given himself for me;
that all my sins are blotted out, and I, even I, am reconciled
to God.
These words echo his testimony of his heart being “strangely
warmed”:
About a quarter before nine, while he was describing the
change which God works in the heart through faith in
Christ, I felt my heart strangely warmed. I felt I did trust
in Christ, Christ alone for salvation; and an assurance was
given me that He had taken away my sins, even mine, and
saved me from the law of sin and death.
In this Aldersgate experience, Wesley found assurance that God
had forgiven him and adopted him as His child.
For Reflection: Reflect on Romans 8:15-16. How does the Holy Spirit bring
personal assurance that one is a child of God? Reflect from your
own experience and think about the difficulties and questions people have
about this kind of experience.
Upcoming Article: How can we navigate the danger of seeking false assurance? How does John Wesley's teachings help us?


Comments